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02/11/2025 Knock Down, the Life and Times of John Tabernacle, Corpsing Theatre Company, (Middleton Maddocks) SET 91
The grey floors of the former shop front are scattered with straw and we take our seats on wooden boxes facing the window.
One of the first things that happens is john tabernacle's corpse is revealed to have been under our seats, and he is dragged out from underneath us.
Pina bausch and tanztheater were references for Middleton and their crew, the performance format shifted between mockumentary video, street performance and immersive theatre.
I was reminded of Graciela Carnevale’s art action called Acción del encierro (1968), where she locked patrons inside an art gallery and covered up the window with posters, people were freed when a passerby smashed the glass door to the gallery. Acción del encierro took place under the dictatorship of the franco-esque Juan Carlos Onganía.
When the shutters came up we could see out onto tabernacle street, but we were also on display, and passersby began watching us as they passed the building on their way home. I think it's similar to how I imagine the people trapped in that gallery became a sort of spectacle rather than the viewers of art.
The play moved so deftly between media it was easy to forget the tv was sometimes showing a live stream of a performance happening on the pavement in front of us, which made these realisations more energised.
Temporality was a theme which was interrogated again and again in the play. We began in a dickensian bell ringing scene, then we seem to be watching a 90s art documentary on radio 4, and the final scene has 2000s twee hipster overtones. In the text we were given at the door the show was described as a bildungsroman, which would track this moving forward in time while experiencing a person's life from start to finish.
I am still confused about the chronology of the play right now because of the way recorded video, live video and actual performance were woven together. This work was genuinely inspiring and creatively nourishing.
18/09/2025 Emily Kam Kngwarray, T**e M****n
Went to the imperialist behemoth in Southwark to see a solo show of Emily Kam Kngwarray, a First Nations artist. Kngwarray started painting 8 years before she passed away in 1996, in that time she had like 4 distinct periods of engagement with paint and its ability to express Country, Dreamings, and specific plants such as the Pencil Yam. Her use of colour was so perfect I actually like the fact that the show was entirely against white walls. They didn’t go full magiciens de la terre and cover the walls in mud (although they did do this in the gift shop).The paintings have this effect where from a distance dots begin to join up and resemble the spindly leaves of a Pencil Yam. Close up, the individual colours have their own luminosity, but they also have a dullness which means you can keep looking and don’t get tired.
There was no glorp on the wall about how the industry sanctions unnecessary air travel or about how the royal family colonised the country we know as Australia and make the land uninhabitable but we did see these views expressed in the gift shop.
It’s okay to have post colonial theory if it’s written in a book published by a different company.
Maybe Kam Kngwarray wanted the work to be seen in a clean white cube with no context... The Tate did a good job of making the artist seem like she never felt sadness and sustained a deep joy for paint. And this allowed me to lock in on the formal qualities of the work.
01/05/25 The Echo of Protest is Distant to the Protest, Nazanin Noori, Auto Italia
The Echo of Protest is Distant to the Protest is the most interesting, nuanced and beautiful exhibition I have seen this year. Nazanin Noori’s sound piece carefully and fluently combines a poem by TS Elliot and a Shia ritual chant, not attempting any overarching message about good and evil. The garden chairs force me to sit with this ambiguity. I am told that the plastic chairs reference “groups of protesters and religious followers sitting in such seats, defiantly and communally occupying public space”. This and the red light, which changed Flows and my eyes colour temperature, making everything white look blue and our skin look yellow. This change in colour temperature was like a paradigm shift in our perception of the world, which is what revolutionary change might feel like, like Hezbollah issuing an apology, as the artist imagines in the sculpture at the door of the gallery: the word ‘sorry’ in Farsi against a green plastic curtain.14/04/25 Ed Atkins, T**e B*****n
Ed atkins’ show started well, with the first video filling me with energy. It had this lassez faire expermintal attitude; short videos looking like the artists’ early forays into after effects were on a loop with a scratchy textured soundtrack. There was repitition and humor and this build up of tension and catharsis at it’s release.The second room was a video I had first seen at Strange Days: Memories of the Future at 180 the Strand, which was a spectacular and influential exhibition for me and a lot of my friends. The video being projected onto three stacked screens was not at all interesting to me. The small red handdrawn self portraits offered no insight into the artist or the narrative of the show, and should have been excluded. Old Food, the UK Venice Biennale commission was impressive, and acted as a threshold to seperate the work that I liked from the work I didn’t like. As I crossed through the high shelves of coats and uniforms I was reminded of the Kabakov’s retrospective at Tate Modern in 2018.
On the other side, there was a general feeling of laziness and the need to fill the gallery.
The post-it note drawings the artist had made for his daughter during the pandemic were interesting because they commented on labour and an artists value in society. The TV screen showing live muted news didnt feel devolped or part of th exhibition. There were seperate rooms dedicated to the artists Father, Mother and Daughter, which could have been a nice thematic link but was not mentioned.
Overall Ed Atkins is making interesting and important work, but this show felt lazy and rushed. It barely succeded to sumarise the themes and threads of interest in Atkin’s work and failed to explain the cultural context and theory behind the oeuvre.